Bring Peace To Our World

1  Give the king your justice, O God, and your righteousness to the royal son! 

2  May he judge your people with righteousness, and your poor with justice! 

3  Let the mountains bear prosperity for the people, and the hills, in righteousness! 

4  May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 

5  May they fear you while the sun endures, and as long as the moon, throughout all generations! 

6  May he be like rain that falls on the mown grass, like showers that water the earth! 

7  In his days may the righteous flourish, and peace abound, till the moon be no more!

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 72:1–7.

In a world defined by conflict and division, the peace we often witness is nothing more than a fragile, temporary truce maintained by negotiation or a delicate balance of power. However, the season of Advent invites us to look beyond these secular versions of stability toward the deep, holistic peace promised in Scripture: shalom. Unlike a mere cessation of hostilities, shalom represents comprehensive well-being, wholeness, and universal flourishing. While King Solomon, whose very name, Shlomo, means “peace,” enjoyed a reign that extended from the Euphrates to the border of Egypt, even his dominion was ultimately marred by human failure. No earthly leader can perfectly sustain the lofty ideals of peace; thus, the genuine peace we await in Advent is not a passive state achieved by human hands, but a dynamic reality founded on divine justice and destined for universal dominion under Christ the King.

This biblical peace is not an abstract concept but the direct outflow of justice and righteousness. Psalm 72 establishes a non-negotiable theological sequence: true shalom can only exist when it is built upon the foundation of righteousness and justice. In the Hebrew imagination, righteousness is the ethical blueprint of God’s character, while justice is the active application of that standard to correct wrongs and restore community order. When a ruler governs according to these divine attributes, the result is a flourishing that permeates all of creation, where even the “mountains will bring peace to the people.” This imagery teaches us that shalom is not a man-made compromise, but a cosmic state of wholeness that blossoms organically from a rightly ordered society.

Furthermore, the credibility of this peace is measured by its impact on the most vulnerable members of society. The job description of the Just King is focused entirely on his unwavering commitment to the powerless, making the defense of the needy the engine of true peacemaking. Crime and oppression are not merely violations of abstract laws but violations of people; therefore, the King’s justice is restorative, seeking to rescue the victim and repair the harm done. By intervening on behalf of those who cannot defend themselves and reversing their powerlessness, the King provides the “truth-telling” necessary for healing. Consequently, our participation in Advent peace must move beyond sentimentality to the humble, determined work of intervention and advocacy for the downtrodden.

The hope we embrace during Advent is also global in scope, envisioning a transformation that reorders the entire world. The King’s influence is described as life-giving, descending “like rain upon the mown grass” to bring renewal to the earth. This justice is generative rather than zero-sum; it creates an environment where abundance and life flourish, symbolized by grain growing even on the tops of mountains. This vision of global submission is a missional mandate, inviting believers to participate in the expansion of the King’s reign. By supporting global missions and serving the needs of others, we bring tribute to our King, ensuring that His peaceful dominion extends to the farthest reaches of the earth.

Ultimately, true shalom is not a product of human compromise but the fruit of divine justice established by Christ. The recurring failures of earthly political systems serve as a reminder that our ultimate hope cannot rest in human hands but must be fixed steadfastly on the return of Jesus Christ, the only King possessing the perfect righteousness required to fulfill these promises. Yet, while we wait, we are called to reflect His character as agents of peace in a broken world. This Advent, by committing to defend the cause of the poor and championing laws that protect the vulnerable, we not only honor our King but offer the world a tangible foretaste of the eternal shalom that will define His coming reign.

Published by JRMITCH85

I am often asked what describes you, which is a hard answer because sometimes I move in a thousand different directions. Some call me an engineer, others call me pastor, a few call me captain, some call me friend, others call me dad, and one calls me sweetheart. All of these things are descriptors and are accurate, but they don't fully capture me. My favorite place is in the mountains, enjoying the beauty of nature and God's creation, running and hiking around with my family and friends, and taking photos to cement the memories. However, the people that know me the best know that my favorite thing to do is come up with crazy adventures that push the limits of what our minds and bodies can do. My faith in God is important to me and drives me to look at creation the way I do. Because of my faith, I look at these adventures and running races from Half Marathons all the way to 24 hour races, as well as several Obstacle Course Races, as an opportunity to push the body God gave me as an act of worship. Hopefully, someday soon, I look toward running longer races and bigger adventures. My hope is that humanity can understand that the wild is a gift, and we need to care for it and quit destroying it by the way we live.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.